राजा चाहिन्छ Vs. राजा चाहिँदैन- २

RoshaNDilli
केही अघि मैले राजा चाहिन्छ र राजा चाहिँदैन भन्ने दुई थरि विचारधारा भएका एक वृध्द र एक किशोरीको अडियो ब्लग प्रस्तुत गरेको थिएँ। त्यसलाई धेरैले मन पराइदिनुभयो। यी शब्द लेखिँदासम्म त्यो फाइललाई ४ हजार पटक सुनिसकिएको छ। आज मैले सर्लाहीको सागरनाथमा रेकर्ड गरिएको त्यही अडियो ब्लगको दोस्रो भाग प्रस्तुत गर्न लाग्दैछु। सुन्नलाई भित्र आउनुहोला। पहिलो भाग सुन्ने भए यहाँ जानुहोला।

अडियो ब्लग सुन्न यहाँ क्लिक गर्नुस्।

डाउनलोड गर्न यहाँ राइट क्लिक गरी सेभ टार्गेट एज गर्नुस्।

29 Comments

  1. RAJA NEPAL MA KAMAI CHHAIN DESHAMA 12 BRSHA NEPALI DAJU BHAI LADEKO RAJA CHAHIDAIN VAERA TO HO
    BABURAMJI.PRACHANDAJI JUNGALE PASEKO TA RAJA MAN NAPARERA HO
    DIPENDRA FROM QATAR

  2. RAJA KO KAM CHHAIN KHOPI BASERA KE GARNE JANTAKO SUKHA DUKHA BUJANA SAKNU PARYO DESHKO ADHA BUDGET KHAYO BASYO K KAM NEPALI HARU DIN DIN GARIBIKO REKHAMUNI GAYAOKO CHHA BIDESHI RINKO BHAR THPDAI CHHHA KHAI RAJA LE KURA BUJEKO YASTO RAJA KAM CHHIAN
    HAI NEPALI DAJU BHAI
    ARCHAN BANDARI FROM BHAKTAPUR,NALINCHOWK,8 JPRPATI

  4. dahal bako kura akdam thik chha ajako 21 century ma pani kohi manchhelai raja kohilai mange banaune hoina
    sabai nepali haru saman hunu parchha. tyasaile ratrako dhukiti rityayara raja rakha hudain
    prem shyangtan lama
    G.P.O BOX 8975
    E.P.C NO. 2420 JAWALAKHEL, LALITPUR
    NOW DOHA QATAR
    AHMED KHLIL AL BKER & SONS
    D RING ROAD
    POST BOX NO 9
    ARABIAN GULF CONTRY
    QATAR

  5. raja chahidaina ra raja chainchha bhanne nani pani jiskiyeko jasto matrai lagyo, tara jiskiyera pani teso bhaneko man chahi pardaina(ek patak sahid ka tuhura bachcha, budhi aama bidhuwa patni ani hajarau ghaite ko durdasa samjha hai nani !)
    Timro jasto kalilo dimag ma kasari darbariya jahar bhariyo tyo chahi napatyaune ascharya lagyo.

  6. King kina chayo ta nepal ma. Nepal ma king bhayo bhana ta bikash ta parai jaous leaders like Giriga ra madavnepal jasta ko budi nai aauna and Raja pani jaila pani over huncha tasaila raja hoina rastapati chaincha nepal ma.

  8. This Budo manchhe sounds like he is well informed about history, and has really great power of analysis in details. great!

    On and off blogger Madi Dahal ko Baa pare ki kya ho yi baje?

  10. I know that old man from sagarnath.He was my neighbour when i was living in Sagarnath.How could you reach Sagarnath to record this blog.I am happy to hear from sagarnath.

  12. नेपाल र नेपालको राजतन्त्र बरेमा राम्रो जानकारी राख्ने अनि प्रस्ट बक्त श्री दाहाल जी लाई मेरो सलाम छ| येस्ता १०० जना जति बुढा हरुको भेला गरि कुरा सुन्न पाये अहिलेका नया पुस्ता जो बिचारसुन्य छन, तिनिहरु लाइ राम्रो खुराक मिल्ने थियो|

  13. Yee buda baa ko kura ekdam damdar chhan…………….

    Kura sahi ho baje………..

    you are great………….

  14. Today,if there is existance of king, he can be a stone just like that in a tampple as a symbol of god. In this age, nobody can be a king among the millions of people to rule them.There should be powerful Constitution(Laws)as a king to rule the peoples of a Nations.

  16. नेपालमा राजा फापेन, धेरैभो यस्को शासन
    निरन्कुश एस्को बानिले,जनताले लागे मासन
    दाजुको बम्शै मासेर ,सदैब बस्ने सुर थियो
    त्यसैले राजा चाँहीदैन, स्वोघोसित राजा मान्दैनौ
    जनताले आफै रोज्नेछन्,ज्ञानेन्द्र को हो जान्दैनौ,

    bidur adhikari

  18. The girl seems to be empty minded. What a silly coversation from her part.She is no match as compared to the old man.
    I suggest her to not to debate in such a sensitive subject.I really hated the way she was babbling and giggling throughout the conversation.Very poorly managed audio recording.

  19. budha buwako yo vanai thyakai raja vanne vuut lai aba arya ghaat ma jalaune belama ayeko chha, yesto sandarvik mantabya ko lagi Umeshg lai muri muri dhanyabaad, tara ma chahi Nepali Congress Democratic.

  20. I agree with grandpa Dilli Raman Dahal when he tells the teenage girl that she has “seen nothing” as to what the Kings have been doing unto Nepali people. He mentions Mahendra’s “corruption” in building the Mahendra Highway. I agree with him when he says we, as the new generation, have “seen nothing”. The 68 year old, obviously, has lived through at least 4 kings, and knows more than we do about the monarchial institution. I think we are lucky to have people like Mr. Dahal, who possess the knowledge and wisdom to pass over to our generation. The discussion between the OLD and the TEEN were worth listening, and interesting.

  21. Yastai ho Umesh ji sansarrmanai hunchhani yasthathiti
    badi ra paribartanbadi . But im surprise 21 centueryma
    paribartankami hunuparne young generation kina ulto ?
    Yasarinai thopa thopa ko nairasyata bholi sagar huna k
    ber ? Jasari pahile maobadilai herinthyo ? Tyo ubatiko
    bhab kina rajama paryo hola ? Kehi swartha chha r ?
    ki hijo r aajako rajnitigyaharuko khelbata nairasyata
    ko abhibyati ho ki ? je hos harek young generationma
    paribartankaami naya jos new year sangai hos .

  23. What a true Nepali voice!!
    Let us hope and pray that these true voices will be transcribed into the new constitution next year.

  25. Bring more coversation like this – very healthy discussion. More and more Civil Society needs to bring this open debate so that people need to put pros and cons. For me, there should not be no Royal White Elephant need in this country. Now the debate should be for “Communist Republic” or “Democratic Republic”, republic is a must. King need to go away !

    If the debate is to preserve historical aspect of kingdom, I would rather put “Living Goddess Kumari” in the palaca and make it a symbolic representation of the unity. Even Kings in Nepal were observing Kumari pooja anyway so Kumari will be our national living symbol. This will preserve the humanity, Kumari – Pratha, Newari – Janajati respect and at the same time – give a break to the Shah dynasty from the Nepali-Poitical future.

  26. Thanks for making this second part discussion available. Buda baa speaks the reaility of Nepal. Till monarchy is thrown out, we will not have a functioning democracy as history has taught us many times in the past.

    Prayas,
    Washington, D.C.

  28. हुन त मलाइ पहिले पनि भन मन लागेको हो बहसको विषय ठिक भएन भनेर तर भनिन । यो प्रसंग दोहोरिएकाले भन्नै पर्यो जस्तो लागेको छ ।

    राजा होइन राजतन्त्रबारे बहस हुनु पर्ने हो । राजाका रूपमा बिरेन्द्र या महेन्द्र या ग्यानेन्द्र कसैलाइ राम्रो नराम्रो लाग्न सक्छ । तर समग्रमा राजतन्त्रको कुरा गर्दा हामी सिस्टमको कुरा गरिरहेका हुन्छौँ । र त्यो नै उपयुक्त हो भन्ने म ठान्छु । हामीले सिस्टम राम्रो गर्न सक्यौँ भने भोलि जो आए पनि धेरै तलमाथि हुन्न । तर ब्यक्ति केन्द्रमा राखिदा तेस्लै धेरै कुरा तलमाथि पार्छ ।

    व्यक्तिलाइ होइन विधिलाइ, नेता होइन नीतिलाइ केन्द्रमा राख्ने हो भने केही होला, होइन भने हाम्रो बहस गिरिजाको अग्लाइ, माधवको जुँगा, प्रचण्डको हेयरस्टायल या ‘रोलेक्स’ ग्यानेको मुन्टो, इत्यादि मै रूमलिनेछ । र धेरैको कमेन्ट जुन जोगी आए पनि कानै चिरेका भन्ने तर्फ जानेछ ।

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